Gevoelige hoofdhuid shampoo bar
SKU: 57543282846

Gevoelige hoofdhuid shampoo bar

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Description

Gevoelige hoofdhuid shampoo barGevoelige hoofdhuid shampoo bar milde shampoo zonder parfum tegen jeuk en roodheid. Heb je last van jeuk, roodheid of een trekkerige huid na het wassen? Deze shampoo bar reinigt zacht en brengt de hoofdhuid weer tot rust. Het is een milde shampoo zonder parfum. Speciaal ontwikkeld om irritatie te verminderen en de natuurlijke balans van je hoofdhuid te herstellen. Een natuurlijke oplossing voor wie een shampoo tegen jeuk en roodheid zoekt, zonder

Gevoelige hoofdhuid shampoo bar – milde shampoo zonder parfum tegen jeuk en roodheid.

Heb je last van jeuk, roodheid of een trekkerige huid na het wassen? Deze shampoo bar reinigt zacht en brengt de hoofdhuid weer tot rust.

Het is een milde shampoo zonder parfum. Speciaal ontwikkeld om irritatie te verminderen en de natuurlijke balans van je hoofdhuid te herstellen.

Een natuurlijke oplossing voor wie een shampoo tegen jeuk en roodheid zoekt, zonder agressieve stoffen.

Waarom deze shampoo bar werkt bij een gevoelige hoofdhuid

  • Extra mild voor gevoelige en snel geïrriteerde hoofdhuid
  • Zonder sulfaten, parabenen, parfum en etherische oliën
  • Helpt jeuk, roodheid en droogte verminderen
  • Geeft schoon, zacht en natuurlijk glanzend haar
  • Plasticvrij, duurzaam en huidvriendelijk

Even wennen?
Bij de eerste wasbeurt voelt je haar soms anders. Dat is normaal bij natuurlijke shampoo zonder siliconen.

Wat doet deze shampoo bar tegen jeuk en roodheid?

Zachte reiniging zonder de huid te prikkelen

Deze natuurlijke shampoo bar zonder sulfaten verwijdert vuil en overtollig talg zonder je hoofdhuid uit te drogen. Het schuim is licht en mild. Geen agressieve reiniging. Geen branderig gevoel.

Kalmeert een gevoelige en snel geïrriteerde hoofdhuid

  • Haver verzacht en helpt roodheid verminderen

  • Shea butter beschermt en voorkomt vochtverlies

  • Provitamine B5 ondersteunt herstel en versterkt de huid

Je hoofdhuid voelt rustiger. Je haar blijft fris en luchtig.

Is deze shampoo bar geschikt voor jou?

Deze shampoo tegen gevoelige hoofdhuid past bij je als je last hebt van:

  • jeuk of roodheid na het wassen
  • een droge of snel geïrriteerde hoofdhuid
  • haar dat slecht reageert op gewone shampoo

Ook geschikt als shampoo bar voor kinderen
Dankzij de milde formule zonder parfum en etherische oliën is deze bar veilig voor de gevoelige kinderhoofdhuid.

Op zoek naar extra voeding voor droog of krullend haar?

Combineer deze milde shampoo bar met onze shampoo bar voor droog en krullend haar voor een complete, natuurlijke haarverzorging. 

Gebruik na het wassen de conditioner bar in de lengtes van je haar voor het beste resultaat. 

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SKU: 57543282846

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4.3 ★★★★★
Based on 1426 reviews
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aariann ibatuan
Alexandria, US
★★★★★ 5
Beautiful Book
Format: Hardcover
I love this book and it’s so pretty!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on December 13, 2023
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Miscellaneous Notes
Massapequa, US
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
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Reviewed in the United States on September 22, 2023
S
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Shava Nerad
Draper, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
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TH
Draper, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
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Reviewed in the United States on May 22, 2026
B
Verified Purchase
Benguet Bill
Grantham, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026

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